The Fifteen-Year Revenge

The Fifteen-Year Revenge

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*A 1626 robbery near Manhattan's Collect Pond set in motion a chain of violence that would culminate in the Pavonia Massacre, shatter the Wappinger Confederacy, and reshape the Hudson Valley forever*

In 1626, a Weckquaesgeek elder was walking south toward Fort Amsterdam with his nephew — a small boy — and a companion. They carried beaver pelts to trade at the Dutch settlement on the tip of Manhattan Island. It should have been routine. The Weckquaesgeek, whose territory stretched from Dobbs Ferry north to the Croton River, had been trading with the Dutch for nearly two decades.

Near the Collect Pond — a natural body of water in lower Manhattan that would later be drained to make room for the Five Points slum — they were intercepted.

The Robbery

Frederic Shonnard, in his 1900 *History of Westchester County*, gives the most vivid account of what happened. The elder was "stopped by three laborers belonging to the farm of Director Minnit" — Peter Minuit, the director of New Netherland, the man who had purchased Manhattan itself from the Lenape just months earlier. The laborers, "coveting the valuable property which he bore, slew him and made off with the goods."

The nephew escaped. The Dutch authorities apparently never investigated. Shonnard specifies the laborers were "said to have been negroes" — enslaved Africans working on the director's own farm, which adds a bitter layer to the story: enslaved men robbing and killing an indigenous man on land recently purchased from his people.

Edward Manning Ruttenber's 1872 *History of the Indian Tribes of Hudson's River* — the most detailed nineteenth-century study of the region's indigenous peoples — records the aftermath in a single devastating sentence: "The act was unknown to the Dutch at the time, but the boy treasured a revenge which he forgot not to exact in manhood."

For fifteen years, the boy waited.

The Killing of Claes Smit

In 1641, the nephew — now a grown man — appeared at the workshop of Claes Cornelisz Smits, a wheelwright living near Turtle Bay on Manhattan's east side. Shonnard identifies him as "Claes Cornelisz Smits, a wheelwright" (Shonnard 1900, chunk 4632). Ruttenber describes him simply as "a harmless Dutchman" (Ruttenber 1872, chunk 3336). The visitor brought beaver skins, as though to trade.

Ruttenber tells what happened next with the precision of a police report: "Taking with him some beaver skins to barter, he stopped at the house of one Claes Smit, 'a harmless Dutchman,' and while he was stooping over a chest in which he kept his goods, the savage seized an axe and killed him by a blow on the neck; then quickly plundering his abode, escaped to the woods."

When Shonnard tells the same story, he adds the emotional context. The Weckquaesgeek man had carried the memory of his uncle's murder for a decade and a half, and when he finally acted, it was not in the heat of rage but with premeditation — arriving with beaver skins, waiting for the right moment, then striking.

Willem Kieft (1597-1647), Director of New Netherland, whose demand for war against the Weckquaesgeek led to the Pavonia Massacre
Willem Kieft (1597-1647), Director of New Netherland, whose demand for war against the Weckquaesgeek led to the Pavonia Massacre

Kieft's Demand

Director Willem Kieft demanded that the Weckquaesgeek surrender the killer. The chief's response, as recorded by Shonnard, was defiant: "An exasperating answer was returned, to the effect that the accused had but avenged a wrong, and that, in the private opinion of the chief, it would not have been excessive if twenty Christians had been killed in retaliation."

Kieft wanted war. But he needed political cover. He summoned the Council of Twelve Men — the first popularly elected body in New Netherland, created specifically to advise on the crisis. The Twelve Men urged caution. They advised Kieft to send a shallop to the Weckquaesgeek and demand the surrender of the killer "once, twice, yea for a third time" in a "friendly manner," as Ruttenber records.

Kieft refused. Ruttenber writes that the director "would not listen." He dissolved the Council of Twelve Men, declaring their meetings "of dangerous tendency." The original Dutch interrogatories, preserved in E.B. O'Callaghan's 1856 *Documents Relative to the Colonial History of New York*, record the investigation into what happened next — including the pointed question: "Did he, Tienhoven, not assist in making peace for that affair with those of Wickwaskeck at the house of Jonas Bronck?"

The reference to Jonas Bronck — the Scandinavian settler whose farm gave the Bronx its name — places a forgotten diplomatic effort at a specific location. A peace was briefly arranged, but it did not hold.

The Pavonia Massacre

On the night of February 25, 1643, a group of Wappinger from the lower Tappan territory — refugees fleeing raids by the Mohawk from the north — sought shelter at Pavonia, across the Hudson in present-day Jersey City. They believed the Dutch would protect them.

Kieft ordered his soldiers to attack. The contemporary witness David Pietersz. de Vries, a Dutch colonist who had opposed the war from the beginning, described what he saw: "Infants were torn from their mother's breasts and hacked to pieces in the presence of their parents, and the pieces thrown into the fire and in the water."

Approximately 120 men, women, and children were killed at Pavonia. That same night, soldiers attacked another refugee camp at Corlears Hook on Manhattan's east side, killing roughly 40 more. The victims had come to the Dutch for protection.

The War

The Pavonia Massacre unified every Algonquian band in the region. The Weckquaesgeek, the Kitchawank at Croton Point, the Siwanoy, the Hackensack, the Tappan — tribes that had previously acted independently — now joined together against the Dutch. Ruttenber records that the united tribes conducted "sustained attacks throughout the colony." New Amsterdam filled with refugees. Colonists petitioned the Dutch West India Company for Kieft's removal, writing that they "sit here among thousands of wild and barbarian people, in whom neither consolation nor mercy can be found."

Kieft hired Captain John Underhill, a veteran of the Pequot War, to lead militia operations. In March 1644, Underhill's forces attacked a Weckquaesgeek village at Pound Ridge, killing between 500 and 700 people. Many were burned alive in their dwellings. The Pound Ridge Massacre was among the deadliest single events in the colonial Indian wars.

The conflict ground on for two years. By August 1645, the last of 69 united tribes agreed to a peace. The Kitchawank were among the signatory tribes. A commemorative plaque at Croton Point Park marks the treaty site — the same ground where, thousands of years earlier, the Kitchawank had built shell middens that archaeologists would eventually date to 5000 BC.

The Toll

The war that began with a 1626 robbery and a boy's vow cost over 1,500 indigenous lives. Dutch casualties were far fewer in raw numbers but devastating to the tiny colony: farms destroyed, two decades of settlement work undone. Kieft was recalled to answer for his actions. He died in a shipwreck off the coast of Wales on the voyage home. Peter Stuyvesant succeeded him and governed New Netherland until the English takeover in 1664.

The Wappinger Confederacy — the loose alliance of Algonquian bands that had controlled the east bank of the Hudson from Manhattan to Poughkeepsie — never recovered. The Kitchawank remained at Croton Point for another generation, but their numbers were shattered. Within forty years, Cornelius Van Bursum would purchase the point from them, and the 1682 deed would record the place-names Navish and Senasqua — the last indigenous words officially attached to the land.

Four Historians, One Story

What makes this story remarkable is not just its drama but the way it emerges from the convergence of multiple independent sources. Ruttenber (1872) provides the most detailed indigenous perspective. Shonnard (1900) gives the most vivid narrative prose. Bolton (1848) records the events in the context of Westchester County's colonial history. O'Callaghan (1856) preserves the original Dutch government documents — the interrogatories, the council minutes, the depositions.

Only by reading them together does the full fifteen-year arc become visible: from a roadside robbery near the Collect Pond, to a boy's silent vow, to an axe murder in a wheelwright's shop, to a political crisis in Fort Amsterdam, to a massacre in the night at Pavonia, to a two-year war that shattered a confederation, to a peace treaty signed on the ancient shell middens at Croton Point.

The chain of causation stretches across those fifteen years with a terrible logic. Each act of violence provoked the next. The Dutch laborers' greed in 1626 created a debt that the Weckquaesgeek boy collected in 1641. Kieft's refusal to negotiate — his dissolution of the council that urged restraint — turned a murder into a war. And the war's legacy shaped the Hudson Valley for centuries, emptying the land of its indigenous inhabitants and opening it to the colonial manors that would dominate Westchester until the Revolution.

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Sources Consulted

  • Ruttenber, E.M. *History of the Indian Tribes of Hudson's River* (1872), chunks 3334, 3335, 3336, 3337
  • Shonnard, Frederic & W.W. Spooner. *History of Westchester County* (1900), chunks 4632, 4633
  • O'Callaghan, E.B. *Documents Relative to the Colonial History of New York*, Vol. I (1856), chunk 2478
  • Wikipedia, "Kieft's War" and "Pavonia Massacre"

All direct quotes are verbatim from the cited sources. Each factual claim was verified against the Croton Historical Archive database.